To understand some of the Bible’s
most amazing and inspiring prophecies, we must embark on a study that begins
4,000 years ago—when God began working with a man called Abraham. Abraham was a
remarkable figure. God made astounding promises to him that continue to affect
not only his descendants but the whole world.
The story of his offspring is
remarkable too. It covers much of what we know as the Old Testament. This is a
story filled with great themes—
the rise and fall not only of great men and
women but of kingdoms and empires.
The story of Abraham’s descendants
has its share of twists and turns and ups and downs and more than a
few mysteries.
The books of the Old Testament
describe Abraham’s offspring growing into a mighty nation—the Israelite
kingdom—and entering into a special covenant relationship with God. Comprised
of 12 tribes, or family groups, the nation gained prominence for a time.
Yet before long the Israelites
divided into two competing kingdoms. When the larger of the two, which retained
the name Israel (comprised of 10 of the 12 tribes), rejected its partnership
with God, it set in motion one of history’s greatest mysteries when its people
were forcibly exiled from their ancient homeland.
The smaller, southern kingdom of
Judah—comprised of the two remaining tribes and remnants of another—failed to
learn the lesson of its northern kinsmen. Its citizens likewise rejected God
and were taken into captivity. For the most part, however, they retained their
identity and have remained visible through history as a small and often
persecuted race, the Jewish people.
But what happened to the 10 tribes
of Israel whose enemies forcibly removed them from their land? The Assyrian
Empire captured and exiled them from their Middle Eastern homeland in the
eighth century B.C. But standard history books make no mention of them today.
The world remembers them only as the lost 10 tribes of Israel.
God, however, had entered into a
covenant— a divine commitment —with all 12 of the tribes. He had
promised they would always be His people and He would always be
their God. Can we count on Him to keep His word? How is that possible if the
lost 10 tribes died out, as many assume?
To add to the puzzle, Bible prophecy
repeatedly tells us that these supposedly lost Israelites are destined
to reappear on the world scene in a prominent role immediately after Jesus’
return—after their rescue from a “time of trouble” that could dwarf their
previous suffering. The prophets of old even speak of their restoration after
that time of trouble to their original homeland under the rule of
the Messiah.
Notice this promise Jesus made to
His apostles: “I tell you the truth, at the renewal of all things, when the Son
of Man sits on his glorious throne, you who have followed me will also sit on
twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28, New
International Version, emphasis added throughout).
Did Jesus mean what He said? If
these descendants of Israel are destined to play a future role that God has
prophesied for the world, where are they now? How can we identify them among
the peoples of the world today? And why is this knowledge so important
to us?
As we proceed with this eye-opening
study, you will learn just how much God is involved in shaping crucial aspects
of our world. You cannot afford to be ignorant of this
incredible knowledge.
If this information about the lost
tribes were simply of historical and archaeological value, then it might indeed
be of interest only to those who are fascinated with history. But it is far
more important than that.
It is a master key for
understanding all biblical prophecy. It explains why so many prophecies speak
of a coming restoration of all of the tribes of Israel as one reunited
kingdom and why those prophecies are so prominent in the pages of the
Holy Scriptures.
By understanding this incredible
story, you can learn a lot about what God expects of all who would serve Him.
May God grant you the spiritual insight to understand this amazing story and
heed the lessons you are about to discover.
A
story of relationships and agreements
Our story begins with a series of
remarkable promises God gave to a man named Abram thousands of years ago.
“Leave your country, your people and
your father’s household and go to the land I will show you,” God told Abram. “I
will make you into a great nation and I will bless you; I will make your
name great, and you will be a blessing. I will bless those who bless
you, and whoever curses you I will curse; and all peoples on earth will be
blessed through you” (Genesis 12:1-3, NIV).
As we will learn in this book, God
is always faithful in His promises. Preparation for His relationship with
ancient Israel began centuries before its people became a nation. He initiated
His plans for Israel as a group of tribes—or extended families—when He
established a relationship with Abram. Later He changed the name of Abram,
meaning “exalted father,” to Abraham, meaning “father of a multitude”
(Genesis 17:5).
Notice again God’s promise to him:
“I will make you a great nation; I will bless you and make your name
great; and you shall be a blessing. I will bless those who bless you, and I
will curse him who curses you; and in you all the families of the earth
shall be blessed” (Genesis 12:3).
What a fantastic commitment! With
these promises God set in motion an awesome design destined to benefit “all the
families of the earth” when they are fulfilled. The history and prophecies of
this nation, springing from Abraham, are important not only for its own people
but for the people of all nations.
God later passed these promises on
to Abraham’s son Isaac, his grandson Jacob and then to Jacob’s 12 sons—from
whom came the 12 tribes of Israel. God provided succeeding generations more details
about His purpose for Israel and how He intended to fulfill His grand design
for them.
This commitment by mankind’s Creator
is the thread that links the various parts of the Scriptures together. It
enhances the meaning and gives structure to the Bible. Even the mission of
Christ is a continuation of this promise.
Almost 800 years after Israel
disappeared as a nation, the apostle Paul described gentiles (non-Israelites)
who are “without Christ” as “aliens from the commonwealth of Israel and strangers
from the covenants of promise, having no hope and without God in
the world” (Ephesians 2:12).
That’s strong language, but it
underscores the importance of God’s commitment to Abraham and that Paul
recognized that Israel, including the lost 10 tribes, continued to exist. If
Paul had been talking only about the Jews, the tribes comprising the southern
kingdom, he would have spoken of Judah, not Israel.
Paul then clarifies His meaning. “In
former generations this mystery was not made known to humankind, as it has now
been revealed to his holy apostles and prophets by the Spirit: that is, the
Gentiles have become fellow heirs, members of the same body, and sharers in
the promise in Christ Jesus through the gospel” (Ephesians 3:5-6, New
Revised Standard Version).
How can all peoples share in the
promises God made to Abraham through Jesus? Paul explains, “And if you are
Christ’s, then you are Abraham’s seed, and heirs according to the
promise” (Galatians 3:29).
This means that God must graft all
who become His servants into the family of Abraham, and God has bound
Himself by a series of covenants to accomplish this (Romans
11:13-27).
God’s promise to Abraham was not
limited to a small and ancient people in the Middle East. It extends far into
the future, and it is not limited by national boundaries. From the beginning,
God designed this promise to bring blessings to all nations. That is His
purpose. That is what He will accomplish.
Why
God selected Abraham
Why did God choose Abraham to be His
servant and, through him, bring ancient Israel into existence as a nation? What
did God have in mind, and why did He call Abraham into His service at that
particular time in history?
After the Flood in the days of Noah,
the earth’s inhabitants once again began to turn their back on God. By
Abraham’s time all peoples had again grown corrupt.
God then set in motion a major
aspect of His plan to offer salvation to mankind. Selecting Abraham was a
crucial step in God’s long-term plan to turn all nations back to Him. The
remainder of the Bible is woven around His plan to reconcile all humanity
to Himself.
You may remember that shortly before
the Flood “God saw how corrupt the earth had become, for all the people on
earth had corrupted their ways. So God said to Noah, ‘I am going to put an end
to all people, for the earth is filled with violence because of them. I am
surely going to destroy both them and the earth’ ”
(Genesis 6:12-13, NIV). God spared only Noah and his wife and their three sons
and their sons’ wives.
Then, shortly after the Flood, when
humanity again began to oppose the ways of God, the Tower of Babel became the
symbol of their rebellion (Genesis 11:1-9). In the context of this rebellion,
and the founding of the city-state system of human governance accompanying it,
God initiated a new phase in His plan to lead all nations to worship Him. He
decided to select one faithful man and develop his descendants into a
group of influential nations chosen for the explicit purpose of teaching
and illustrating His values and way of life.
A part of that plan involves God’s
desire that all nations recognize the stark difference between these two
conflicting ways of life. He wants every person to learn that His ways alone
can consistently bring true and lasting blessings to all people.
Chosen
for service
God created all peoples on earth
“from one blood” (Acts 17:26). The story of the Israelites is the story of a
single family the Creator God chose for His service out of all the
earth’s peoples.
Although the Israelites were a
chosen people, in no way were they to be considered a superior
people—either in antiquity or now. The apostle Peter later explained that “in
every nation anyone who fears [God] and does what is right is
acceptable to him” (Acts 10:34-35, New Revised Standard Version). This has
always been true.
Some may assume God chose to work
with Abraham and his descendants because they were in some way greater or
innately better than other people. That simply wasn’t the case. God
deliberately chose to work with a small group of people who had no
international prominence.
Notice what God said to ancient
Israel: “The LORD did not set His love on you nor choose you because you were
more in number than any other people, for you were the least of all peoples;
but because the LORD loves you, and because He would keep the oath which He
swore to your fathers … Therefore know that the LORD your God, He is God, the
faithful God who keeps covenant and mercy for a thousand generations with those
who love Him and keep His commandments” (Deuteronomy 7:7-9; compare 1
Corinthians 1:26-29).
God chose Abraham for a particular
job. But He also tested Abraham to see if he would be faithful to Him. Abraham
passed those tests. God then began using him because he believed and trusted
his Creator. “For what does the Scripture say? ‘Abraham believed God, and it
was accounted to him for righteousness’ ”
(Romans 4:3; compare Genesis 15:6).
God forged ancient Israel, under His
careful guidance, from 12 related tribes, or extended families, whose ancestors
were Abraham, his son Isaac and Isaac’s son Jacob.
Abraham’s extended family grew into
an even greater multitude, the descendants of the 12 sons of Jacob. God made
them a nation and entered into a covenant relationship with them. Collectively
they became known as “Israel,” “the sons of Israel” or “the children
of Israel.”
Israel was another name for Jacob. When God began to work directly
with Jacob He named him Israel, meaning “one who prevails with God” or “a
prince with God” (Genesis 32:24-30).
Israel’s descendants were also to be
known as “the seed of Abraham,” “the House of Isaac,” “the House of Jacob” or
simply “Jacob”—and by their individual tribal names of Reuben, Simeon, Levi,
Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Benjamin and Joseph.
The patriarch Jacob later adopted
Ephraim and Manasseh, his grandsons through his son Joseph, as his own sons in
regard to his inheritance. As a result, the nation of Israel has historically
been said to consist of either 12 or 13 tribes, depending on whether the
descendants of Joseph are counted as one tribe (Joseph) or as two (Ephraim
and Manasseh).
Promises
of historic importance
As God worked with Abraham He
expanded the series of covenant commitments between them. These commitments
were based on the most important and far-reaching series of promises and
prophecies ever delivered by God to a human being. The later prophets of
Israel, Jesus’ apostles and Jesus Himself all regarded these promises as the
foundation of their work (Acts 3:13-25).
Again notice what God told the
patriarch Abraham: “I will make you a great nation; I will bless you and make
your name great; and you shall be a blessing. I will bless those who
bless you, and I will curse him who curses you; and in you all the families
of the earth shall be blessed” (Genesis 12:2-3; also note Genesis 18:18;
Genesis 22:18; Genesis 26:4; Genesis 28:14).
The most important blessing ever to
be made available to all nations through Abraham’s “seed,” we later learn from
the apostles, is the blessing of eternal life through Jesus Christ (Acts
3:25-26; Galatians 3:7-29). Through His mother, Mary, Jesus was born a Jew, of
the tribe of Judah, a descendant of Abraham (Hebrews 7:14). His sacrifice opens
the door to the people of all nations to enjoy a relationship with the God
of Abraham.
When people of any race or
background enter into a covenant relationship with Christ, they, too, become
Abraham’s seed. As Paul wrote in Galatians 3:28-29: “There is neither Jew nor
Greek, there is neither slave nor free, there is neither male nor female; for
you are all one in Christ Jesus. And if you are Christ’s, then you are
Abraham’s seed, and heirs according to the promise.”
Thus, from the beginning of God’s
interaction with Abraham, it becomes increasingly clear that God’s objective is
to make salvation available to all. The remainder of the Bible reveals many
more details of how God will fully implement this plan. But we find its
foundation in the book of Genesis in the promises God gave Abraham.
The Bible reveals many aspects of
God’s master plan for the salvation of mankind. The spiritual dimension of His
promise to Abraham is only one part of the story. As physical beings we
function in a physical world. Therefore God often achieves His spiritual goals
through physical means such as giving or taking away physical blessings—using
the principle of rewards for good behavior and punishment for sin.
For example, we need to consider why
God promised to make of Abraham a “great nation” (Genesis 12:2). Many modern
students of the Bible fail to understand the importance of this great physical
promise. Critics of the Bible simply scoff at it altogether because they think
the people of Israel never amounted to more than a pair of insignificant
kingdoms at the eastern end of the Mediterranean Sea. But they are wrong. God
doesn’t lie (Titus 1:2). He keeps His promises. We will soon see why and
how God has fulfilled this particular promise of national greatness
to Abraham.
Promises
of great national and material blessings
From Genesis 12 through 22, seven
passages describe the promises God gave and reconfirmed to Abraham. In the
initial account (Genesis 12:1-3) God told Abraham to leave his homeland and
family. This was the first condition Abraham had to meet before he could
receive the promise.
When Abraham willingly obeyed, God
then promised to bless him and make his name great. His progeny would also
become great. (As we will see, the results of this promise would rank among the
world’s greatest historical developments.)
A few verses later God appeared to
Abraham and promised his descendants the land of Canaan (Genesis 12:7). God’s
promises unequivocally included material aspects—physical land
and possessions.
Genesis 13 provides more details
about the promises. After the account of Abraham’s willingness to give the
fertile plain adjoining the Jordan River to his nephew Lot (Genesis 13:5-13),
God, in turn, promised all of the land of Canaan to Abraham forever
(Genesis 13:14-17), indicating that the temporal and eternal
aspects of His promise were closely related.
Although Abraham was still
childless, God also promised that his descendants would be counted “as the
dust of the earth; so that if a man could number the dust of the earth,
then [Abraham’s] descendants also could be numbered” (Genesis 13:16). The
immense scope of this promise—the almost limitless expansion of Abraham’s
descendants—should not be taken lightly. As we will see, it has
enormous implications.
About a decade later God again
appeared to Abraham in a vision. Notwithstanding that he still had no
offspring, God again promised him an heir—and this heir, said God, would come
“from your own body” (Genesis 15:4).
An incredible multitude of people
would develop from that heir, Isaac. “Then [God] brought [Abraham] outside and
said, ‘Look now toward heaven, and count the stars if you are able to number
them … So shall your descendants be’ ”
(Genesis 15:5). How did Abraham respond? “And he believed in the LORD,
and He accounted it to him for righteousness” (Genesis 15:6).
Abraham’s confidence that he could
trust God to keep His word—even far into the future—was one of the reasons God
loved Abraham. God chose him to be not only the father of several mighty
nations but “the father of all those who believe” (Romans 4:11). God was
working out a dual role for faithful Abraham.
A few verses later God promised him
not only innumerable descendants but all the territory stretching “from the
river of Egypt to the great river, the River Euphrates” (Genesis 15:18). This
swath of territory covered much more land than the land God included in His
original promise of the land of Canaan (Genesis 12:6-7; Genesis 17:8; Genesis
24:7).
God
expands His promises
As Abraham further demonstrated his
faithfulness, God expanded the scope of His promises to him. Ultimately they
involved far more than He had originally revealed. The most detailed accounting
of God’s astounding promises to Abraham appears in Genesis 17.
“When Abram was ninety-nine years
old, the LORD appeared to Abram and said to him, ‘I am Almighty God; walk
before Me and be blameless. And I will make My covenant between Me and you, and
will multiply you exceedingly … As for Me, behold, My covenant is with you, and
you shall be a father of many nations.
“ ‘No
longer shall your name be called Abram, but your name shall be Abraham; for I
have made you a father of many nations. I will make you exceedingly
fruitful; and I will make nations of you, and kings shall
come from you. And I will establish My covenant between Me and you and your
descendants after you in their generations, for an everlasting covenant,
to be God to you and your descendants after you. Also I give to you and your
descendants after you the land in which you are a stranger, all the land of
Canaan, as an everlasting possession; and I will be their God’ ” (Genesis 17:1-8).
As with earlier statements of this
promise, God’s blessing was still conditional and based on Abraham’s obedience
and commitment to maturing spiritually. Here God again reminds him of this by
saying, “I am Almighty God; walk before Me and be blameless” (Genesis 17:1;
compare Matthew 5:48).
A
“great nation” is expanded to “many nations”
Remember that an important part of
God’s promise was to greatly multiply Abraham’s descendants. Here God
emphasized this yet-to-be reality by renaming the patriarch. Up to this point
he had been known as Abram. God now told him: “No longer shall your name be
called Abram, but your name shall be Abraham; for I have made you a father of
many nations” (Genesis 17:5). As mentioned earlier, Abram means “exalted
father,” but Abraham means “father of a multitude.”
God elaborated on this aspect of His
promise: “I will make you exceedingly fruitful; and I will make nations
of you, and kings shall come from you” (Genesis 17:6; see also Genesis
17:15-16).
God continued: “Also I give to you
and your descendants after you the land in which you are a stranger, all the
land of Canaan, as an everlasting possession; and I will be their God … You
shall keep My covenant, you and your descendants after you throughout their
generations” (Genesis 17:8-9). The account in Genesis 17 establishes God’s
commitment to Abraham as an “everlasting covenant” (Genesis 17:7-19), a binding
agreement obligating God to give the patriarch’s descendants the land of Canaan
in perpetuity (Genesis 17:8). God’s commitment to Abraham was major
and far-reaching.
The sixth account of God’s promise
to Abraham appears in Genesis 18 in a setting immediately before the
destruction of the sin-infested cities of Sodom and Gomorrah. Abraham’s angelic
guests—messengers with news about the divine punishment to come on the two
cities—reconfirmed the soon-coming birth of a son to the 99-year-old Abraham
and his wife, Sarah, 10 years his junior (Genesis 18:10-14).
With God promising that He would not
“hide” His intentions from Abraham (Genesis 18:17; Amos 3:7), the angels then
visiting the aged patriarch affirmed the promises that Abraham would “surely
become a great and mighty nation”—a physical, material and national commitment
of immense scope. They also reconfirmed the messianic promise that “all the
nations of the earth shall be blessed in him” (Genesis 18:18).
Dramatically fulfilling the promise,
about a year after this encounter Sarah gave birth to Isaac (Genesis 21:1-3).
First Abraham had proven himself faithful to God. Now, miraculously, God proved
His faithfulness to His commitment to Abraham.
Abraham’s
supreme test
The climax of these seven accounts
of God’s promises appears in Genesis 22. Here we find one of the most
significant events in the Bible. This is God’s final elaboration to Abraham of
His promise.
In this account Abraham’s
willingness to sacrifice Isaac foreshadows the foundational event of God’s plan
to offer salvation to all—God’s willingness to offer His only Son, Jesus
Christ, as a sacrifice (John 3:16-17).
Earlier we noted that God’s promises
were dependent on Abraham’s continued obedience (Genesis 12:1; Genesis 17:9).
But after the events of Genesis 22 God transformed His covenant with Abraham by
elevating it to a new level—and with good cause.
God told Abraham to take Isaac, the
son of the promise (Romans 9:9), and sacrifice him as a burnt offering on Mount
Moriah (Genesis 22:2). Abraham’s supreme test of faith had arrived.
By this time in his life Abraham had
learned to trust God implicitly. He had long experienced God’s wisdom, truth
and faithfulness. He proceeded to do as he was told, only to be miraculously
stopped at the precise moment he would have slain his son (Genesis 22:9-11).
We can learn several profound
lessons from this incident. First, God—whether in ancient or modern times—has
never sanctioned worshipping Him with a human sacrifice.
Second, God prohibited Israel from
following the pagan practice of offering firstborn children as sacrifices to
idols. Human sacrifice was part and parcel of the Mesopotamian society from
which Abraham was called, as well as the nations around him. But God made sure
his faithful servant would not actually slay his son, although Abraham
did not know in advance what God had in mind.
In the next verse God’s words reveal
what He really wanted to find out about Abraham: “Now I know that you fear
God, since you have not withheld your son, your only son, from Me” (Genesis
22:12). In his willingness to obey the living God, Abraham had proven that he
would relinquish that which was most precious to him, his only heir (Genesis
22:16; compare John 3:16). God did not want Abraham’s son as a sacrifice. But
He did want to know if Abraham trusted Him enough to make the hardest
choice God could put before him. Abraham passed the test.
Third, Abraham’s behavior
demonstrated he was a man fit for the role of “father of all those who believe”
(Romans 4:11-22; Galatians 3:9; Hebrews 11:17-19)—that he was a suitable
founder of the family of countless descendants who could become the people of
God (Genesis 18:19).
However, God could not complete the
plan He initiated through Abraham without involving the problem of human sin,
and that problem would later require the sacrifice of humanity’s Redeemer—Jesus
the Messiah, the Lamb of God (John 1:29).
God’s
commitment becomes unconditional
At this point God’s promises to
Abraham—physical and spiritual—became unconditional. His words, “By Myself have
I sworn” (Genesis 22:16), show that the fulfillment of the promise no longer
depended on Abraham. The fulfillment of the promise would now depend solely on
God Himself. He unconditionally committed Himself to fulfill His promise
to Abraham and his descendants.
God puts His own truthfulness and
integrity on the line in these commitments. He has unconditionally bound
Himself to bring all of His promises to pass in all their details.
Because we understand the
unconditional nature of God’s promises, we have a better picture of what to
look for down through history concerning the descendants of ancient Israel.
Since God cannot annul His promise to Abraham because He will not break His
word (Numbers 23:19), every detail in His promises becomes a guide in our
search for the identity of the lost 10 tribes of Israel after their exile.
Genesis 22 concludes with God
restating the central elements of His commitment to Abraham: “Indeed I will
greatly bless you, and I will greatly multiply your seed as the stars of
the heavens, and as the sand which is on the seashore; and your seed shall
possess the gate of their enemies” (Genesis 22:17, New American Standard
Bible). These physical, material and national blessings continue as clues to
the identity of Abraham’s modern descendants.
God continued: “And in your seed all
the nations of the earth shall be blessed, because you have obeyed My voice”
(Genesis 22:18, NASB). The apostle Paul, commenting on this verse many
centuries later in Galatians 3:16, explains that this promised blessing refers
to Jesus Christ: “Now the promises were spoken to Abraham and to his seed. He
does not say, ‘And to seeds,’ as referring to many, but rather to one, ‘And to
your seed,’ that is, Christ” (NASB). Through Christ, as the Seed of Abraham,
God would make salvation available to the whole of humanity (compare John
3:16).
Promises
renewed to Abraham’s son Isaac
God renewed His promises to Abraham
in subsequent generations. He reconfirmed His covenant to the patriarch’s son
Isaac (Genesis 26:1-5) and to his grandson Jacob (Genesis 27:26-29; Genesis
28:1-14; Genesis 35:9-12).
Through Jacob God passed the
national and material aspects of His promises on to the descendants of
Abraham’s great-great-grandsons, Ephraim and Manasseh, the sons of Joseph
(Genesis 48:1-22).
That the Bible records in some
detail how these promises of blessings pass from one generation to another is
additional evidence that God’s covenant with Abraham included physical,
material and national aspects besides the vital messianic prophecies.
God’s promise to Isaac that “I will
give to your descendants all these lands” (Genesis 26:3-4) implies great
material blessings. God also promised him, as He had Abraham, almost limitless
descendants, telling him his descendants would “multiply as the stars of
heaven” (verse 4).
At one level this promise would be
fulfilled by the time the several million Israelites reached Mount Sinai under
Moses’ leadership and, later, at the time of Solomon (Deuteronomy 1:10; 1 Kings
4:20-21). But Moses himself was aware that the blessings of great multitudes
were to be multiplied many times over what had already occurred by his time
(Deuteronomy 1:11).
Jacob
receives the birthright and blessing
The physical blessings passed down
to Isaac normally would have gone to the firstborn son, Esau (Genesis
25:21-26). However, Jacob, the younger of twin brothers, persuaded Esau to sell
his birthright to him for a meal of stew (Genesis 25:29-34).
What was the birthright, and why was
it important? The International Standard Bible Encyclopedia explains
that the birthright was “the right belonging naturally to the firstborn son …
Such a person ultimately became the head of the family, the line being
continued through him. As firstborn he inherited a double portion of the
paternal estate … The firstborn was responsible for … exercising authority over
the household as a whole” (1979, Vol. 1, “Birthright,” pp. 515-516).
To attain the blessings of the
birthright from his father, Jacob resorted to tricking the blind and aged Isaac
into believing he was Esau (Genesis 27:18-27). Little did Jacob know that
deceit was unnecessary. God had already revealed, even before the births of
Jacob and Esau, that Jacob would be the stronger of the two and that Esau
would, in the end, become subservient to Jacob (Genesis 25:23).
But God allowed Jacob to receive the
right-by-birth promise to be the family patriarch and to receive the best of
the family inheritance from his father without intervening to change the
circumstance. Later He would teach Jacob to cease trusting in his own
deceitful devices.
Now notice the blessing Isaac
pronounced on Jacob: “Therefore may God give you of the dew of heaven, of
the fatness of the earth, and plenty of grain and wine. Let peoples
serve you, and nations bow down to you. Be master over your brethren, and
let your mother’s sons bow down to you. Cursed be everyone who curses you, and
blessed be those who bless you!” (Genesis 27:28-29). These were no idle words.
Isaac was officially passing on to Jacob the awesome promises God made
to Abraham.
Later, through a dream, God
confirmed to Jacob that he indeed would receive the birthright promise. God
then revealed to Jacob that his descendants, numbering “as the dust of the
earth,” would “spread abroad to the west and the east, to the north and the
south”— in all directions from the Middle East (Genesis 28:12-14). In
later chapters we will see how this prophecy has been fulfilled in an
amazing way.
Joseph’s
two national identities
In Genesis 35 we encounter another
aspect of the birthright promise. Here God promised Jacob that “a nation
and a company of nations” would proceed from him (Genesis 35:11).
Knowledge of this aspect of Israel’s inheritance is essential if we are to
understand key prophecies. The birthright promise would be fulfilled in two
separate national entities.
In Genesis 48 Jacob passed this part
of God’s promise to Abraham and Isaac to Joseph’s sons, Ephraim and Manasseh.
At the same time Jacob placed his own name on these two grandsons
(Genesis 48:16). As a result, many later references to “Jacob” or “Israel” in
the prophetic books of the Bible refer primarily to these two branches of
Jacob’s descendants.
Jacob’s blessing included land—national
territory —that his two grandsons’ descendants would inherit “for an
everlasting possession.” They also would grow into “a multitude of people”
(Genesis 48:4). Here, for a second time, we see the remarkable promise that
Jacob’s descendants—specifically those who would spring from Ephraim and
Manasseh—would grow into “a multitude of nations” and a single
great nation, respectively (Genesis 48:19).
Not all dimensions of the promises,
however, would go to Joseph and his descendants. Judah would receive a promise
with an important spiritual dimension. Through Jacob God gave the prophecy that
“the scepter [ruler’s staff] shall not depart from Judah” (Genesis 49:10). That
prophecy pointed both to the dynasty of Israel’s future king, David, and to the
role of Jesus, also of the tribe of Judah and a descendant of David, as the
Messiah (Luke 1:32; Hebrews 7:14; Revelation 5:5). Christ is destined to rule
the earth as King of Kings (Revelation 11:15; Revelation 17:14; Revelation
19:16).
In contrast, the birthright promise
of physical, material and national greatness went not to Judah
but to Joseph, bypassing the firstborn son, Reuben. Notice the circumstances
that routed this great promise into Joseph’s hands:
“[Reuben] was indeed the firstborn,
but because he defiled his father’s bed, his birthright was given to the sons
of Joseph, the son of Israel, so that the genealogy is not listed according to
the birthright; yet Judah prevailed over his brothers, and from him came a
ruler, although the birthright was Joseph’s” (1 Chronicles 5:1-2). With the
birthright promise, Joseph’s descendants—Ephraim and Manasseh—were to receive
the blessings of wealth, power and national prominence.
Blessings
for Joseph’s descendants
Perhaps the most revealing of the
biblical passages about the birthright promise, however, is in Genesis 49. Here
we find Jacob blessing and prophesying about each of his sons’ descendants “in
the last days” (Genesis 49:1). Notice that the blessings Jacob pronounces
on the descendants of Joseph for the last days are monumental.
“Joseph is like a grapevine that
produces much fruit, a healthy vine watered by a spring, whose
branches grow over the wall. Archers attack him violently and shoot at him
angrily, but he aims his bow well. His arms are made strong. He gets his
power from the Mighty God of Jacob and his strength from the Shepherd, the
Rock of Israel.
“Your father’s God helps you. God
Almighty blesses you. He blesses you with rain from above, with water from
springs below, with many babies born to your wives, and many young ones born to
your animals. The blessings of your father are greater than the blessings of
the oldest mountains, greater than the good things of the long-lasting hills.
May these blessings rest on the head of Joseph …” (Genesis 49:22-26, New
Century Version).
This prophetic passage tells us that
Joseph’s descendants “in the last days” will live in a productive, well-watered
and fruitful land. They will be a people who have greatly expanded their
territory and influence—politically, militarily, economically and culturally—a
people “whose branches grow over the wall,” or beyond their natural borders.
They will be a people that, on occasion, will be attacked by other nations but
will generally be victorious. Their triumphs will sometimes seem “miraculous”
or “providential” because the Almighty God is their helper and source
of blessings.
They will be a people who live in an
unusually favorable climate that easily supports their steadily expanding
population. They will enjoy the blessing of good crops, vast herds of livestock
and extensive natural resources such as fine stands of timber and valuable
minerals mined from their soil.
In other words, we can expect them
to possess the choice blessings and resources of the earth. All of these
blessings are to be theirs “in the last days” (Genesis 49:1).
Where can we find the descendants of
Joseph, the lost tribes of Ephraim and Manasseh? This list of blessings
eliminates most of the nations of the world as contenders. To find them we must
ask: Which nations possess these blessings in our world? God promised all these
blessings to the descendants of Joseph “in the last days.” Since God does not
lie, we can trust Him to keep those promises.
What does the evidence tell us? As
we will see, the evidence is overwhelmingly in God’s favor. If we believe the
promises and God’s fulfillment of them, our outlook toward the world will be
quite different from the outlook of those who remain ignorant of
this knowledge.
In the nearly 3,700 years since God
gave these promises, few nations can lay claim to blessings anywhere near
these. Even fewer can claim the kind of economic stature and national
prominence—even superpower status—promised to Joseph’s sons, Ephraim and
Manasseh, “in the last days.”
Two candidates, however, perfectly
meet the exacting criteria of these prophecies: the United States of America
and the British Commonwealth of nations. How well does their apparent fit mesh
with the evidence we find? To answer that question, we embark on a study of
historical evidence of the tribes of Israel from their beginning as a nation
down to our day.
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